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2 LP's
- BC 25107-T/1-2 - (p) 1969
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1 LP -
Valois MB 849 - (p) 1968 |
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1 LP -
Valois MB 850 - (p) 1968 |
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DAS ORGELWERK -
VOL. 10 |
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Johann
Sebastian Bach (1685-1750) - Das
Orgelbüchlein |
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Long Playing
1 - (Valois MB 849) |
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Nun komm' der
Heiden Heiland, BWV 599 |
0' 52" |
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Gottes Sohn ist
kommen, BWV 600 |
0' 53" |
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Herr
Christ, der ein'ge Gottes Sohn, oder:
Herr Gott, nun sei gepreiset,
BWV 601 |
1' 38" |
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Lob
sei dem allmächtigen Gott, BWV
602 |
0' 48" |
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Puer
matus in Bethlehem, BWV 603 |
0' 47" |
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Gelobet
seist du, Jesu Christ, BWV 604 |
1' 01" |
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Der
Tag, des ist so Freudenreich,
BWV 605 |
1' 33" |
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Vom
Himmel hoch, da komm' ich her,
BWV 606 |
0' 39" |
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Vom
Himmel kam der Engel Schar,
BWV 607 |
1' 00" |
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In
dulci jubilo, BWV 608 |
1' 25" |
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Lobt
Gott, ihr Christen allzugleich,
BWV 609 |
0' 43" |
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Jesu,
meine Freude, BWV 610 |
2' 18" |
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Christum
wir sollen loben schon, BWV 611 |
1' 43" |
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Wir
Christenleut', BWV 612 |
1' 08" |
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Helft
mir Gottes Güte preisen, BWV 613 |
1' 01" |
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Das
alte Jahr vergangen ist, BWV 614 |
2' 03" |
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In
dir ist Freude, BWV 615 |
2' 33" |
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Mit
Fried' und Freud' ich fahr' dahin,
BWV 616 |
2' 09" |
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Herr
Gott, nun schleuß den Himmel auf,
BWV 617 |
2' 11" |
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O
Lamm Gottes, unschuldig, BWV 618 |
3' 08" |
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Christe,
du Lamm Gottes, BWV 619 |
1' 05" |
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Christus,
der uns selig macht, BWV 620 |
1' 56" |
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Da
Jesus an dem Kreuze stund',
BWV 621 |
1' 10" |
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Long Playing
2 - (Valois MB 850)
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O
Mensch bewein dein Sünde groß,
BWV 622 |
4' 34" |
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Wir
danken dir, Herr Jesu Christ, daß
du für uns gestorben bist,
BWV 623 |
0' 53" |
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Hilf
Gott, daß mir's gelinge,
BWV 624 |
1' 19" |
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Christ
lag in Todesbanden, BWV
625 |
1' 25" |
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Jesus
Christus, unser Heiland,
BWV 626 |
0' 39" |
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Christ
ist erstanden (3 Verse),
BWV 627 |
4' 05" |
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Erstanden
ist der heil'ge Christ,
BWV 628 |
0' 40" |
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Erstanden
ist der herrliche Tag,
BWV 629 |
0' 51" |
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Heut
triumphieret Gottes Sohn,
BWV 630 |
1' 16" |
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Komm,
Gott Schöpfer, heiliger Geist,
BWV 631 |
0' 44" |
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Herr
Jesu Christ, dich zu uns wend',
BWV 632 |
1' 12" |
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Liebster
Jesu, wir sind hier,
BWV 633 |
3' 26" |
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Liebster
Jesu, wir sind hier,
BWV 634 |
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Dies
sind die heil'gen zehn Gebot,
BWV 635 |
1' 19" |
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Vater
unser im Himmelreich, BWV 636 |
1' 29" |
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Durch
Adam's Fall ist ganz verderbt,
BWV 637 |
1' 20" |
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Es
ist das Heil uns kommen her,
BWV 638 |
1' 01" |
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Ich
ruf' zu dir, Herr Jesu Christ,
BWV 639 |
2' 12" |
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In
dich hab' ich gehoffet, Herr,
BWV 640 |
0' 58" |
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Wenn
wir in höchsten Nöten sein,
BWV 641 |
1' 56" |
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Wer
nur den lieben Gott läßt walten,
BWV 642 |
1' 25" |
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Alle
Menschen müssen sterben, BWV 643 |
1' 07" |
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Ach
wie nichtig, ach wie flüchtig,
BWV 644 |
0' 35" |
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Michel Chapuis |
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an
der Andersen-Orgel
der Erlöser-Kirche,
Kopenhagen |
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Luogo
e data di registrazione |
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Kopenhagen
(Danimarca) - settembre 1968 |
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Registrazione: live /
studio |
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studio |
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Producer / Engineer |
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Michael
Bernstein |
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Prima Edizione LP |
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- Valois
- MB 849 · Vol. 9 - (1 LP) -
durata 33' 44" - (p) 1968 -
Analogico
- Valois - MB 850 ·
Vol. 10 - (1 LP) - durata 34'
26" - (p) 1968 - Analogico
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"Das Orgelwerke" LP |
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Telefunken
- BC 25107-T/1-2 - (2 LP's) -
durata 33' 44" / 34' 26" - (p)
1969 - Analogico |
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Note |
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The “Orgelbüchlein”
(Little Organ Book) has for
decades been regarded as the
basic instruction manual of
the organist, while for many
music enthusiasts it is
altogether the climax of
Bach’s art of the organ, the
“Lexicon of Bach’s tonal
language”, to use the phrase
coined by Albert Schweitzer.
The first, the instructional
value, has remained
undisputed to the present
day. The second is a
definite exaggeration which
is more inclined to obscure
than clarify the view for
the singularity of these
works. The works are 45
short, i. e., concise chorale
arrangements without
interludes, musical
miniatures the length of a
single chorale
verse. There is thus no
possibility of expansion.
Within these bounds
the concertato style of the
Italians, with which Bach
happened to be preoccupied
at the time these pieces
were composed, is scarcely
capable of development.
Similarly there is little
scope here for the
compulsory modulatory scheme
which distinguishes Bach’s
free organ works; for the course
of the harmony is
essentially predetermined by
the chorale
melody. Therefore the entire
compositional imagination is
concentrated on enlivening
the short chorale
melodies in ever fresh
figural ways, and enriching
and interpreting them by
means of counterpoint and
harmony. This restriction
makes concentration
compulsory. The result is
the emergence of small works
of art whose luminosity and
forcefulness can hardly be
surpassed. However, as is
the rule with miniatures,
they are more closely
related to pure
craftsmanship than to
larger, more extensive
creations.
The craftsmanship-systematic
trait is even more evident
in the original plan of the
overall collection. For the
“Orgelbüchlein”
is a torso. In the thick
volume of music, which we
still possess today, Bach
had initially entered at the
top of the individual pages
which were intended to
accommodate the compositions
the titles of the chorales:
a total of 163 pieces. In
this respect he accorded
with the system usual at
that time in the Lutheran
hymn-books,
which begins with the feasts
of the church year from
Advent to Trinity and
carries on to the catechism
hymns and the hymns for
special occasions. His
selection was evidently made
according to an old Weimar
hymn-book. When setting out
his little organ book he
immediately took into
account the varying volume
of the planned arrangements:
for most of them he reserves
one page of manuscript, for
some longer ones two pages,
and he also arranges the
longer ones in such a way
that the performer does not
need to turn the page during
the piece.
However, of the envisaged
Chorales he then set out
only 45, just a little more
than a quarter. The hymns
from Advent to Eastertide
are almost entirely set to
music. Then the gaps become
even wider: from many of the
groups he had in mind he
composed only one hymn, from
various others, such as
church hymns or from the
daily and grace group of
songs, he composed none at
all.
The chorales
listed are intended for the
following feasts and
occasions: Advent BWV
599-602, Christmas 603-612,
New Year 613-615, Candlemas
616-617, Passion 618-624,
Easter 625-629, Ascension
630, Whitsun 631,
Introductory Hymns 632 to
633/634, Catechism Hymns
635-636, Repentance 637,
Justification 638, Christian
Change 639, Consolation
640-642, Funeral 643,
Repentance and Holy
Communion (supplement) 644.
Except for very few
subsequent supplementations,
all of these pieces were
composed in Weimar between
1713 and 1715 and entered in
the Orgelbüchlein.
(It is only a legend that
the Orgelbüchlein
was produced in order to
instruct the older sons at
the end of the Köthen
years or even that it was
used as a“pastime” during
the Weimar confinement at
the end of 1717). Quite
evidently it was intended to
be a complete collection of
those chorales
which Bach had to play in
his position as court
organist during church
services: a complete chorale
book for the organist -
however, not for
accompanying the
congregation’s singing, but
conceived for soloist
performance. It is closely
connected with Bach’s Weimar
official duties, and thus
its torso-like condition can
initially be explained by
the fact with his
appointment as concertmaster
in the spring of 1714 Bach
regularly had to compose cantatas
and the organ works had to
recede into the background.
His interest in these small
forms may have subsequently
waned: the 45 listed pieces
provided sufficient examples
for the various
contrapuntal, figural and
harmonic possibilities in
which a chorale
was to be arranged.
Therefore he subsequently
gave the uncompleted Büchlein
at the end of his Köthen
years a title which
emphasises the educational,
exemplary intention of the
individual pieces and no
longer refers to the
hymn-book type arrangement
intent upon perfection:
“Orgel-Büchlein
in which a beginning
organist is instructed how
to set a chorale in
diverse manners, also how
to qualify in study of the
pedal, in so far as the
chorales contained herein
shall be played with the
pedal fully obbligato
To God on
High all honour due.
To teach
another skills anew.”
Thus the
pieces are now seen as
examples of how to set a
chorale and obtain
proficiency in using the
pedal.
The 45 pieces (if one counts
separately each of the two
only slightly differing
versions of “Liebster Jesu”
BWV 633 and 634 there are
46) are almost all in
four-part settings. Only two
(619 and 633/634) are
five-part, two (599 and 615)
in some passages expand the
four-part setting to
five-part. The chorale
melody is mainly in the
treble, only in 611 it is in
the alto, and in the canonic
setting 618 in the pedal and
alto. As a rule it is
rendered in simple note
values or figured to only a
minor degree in a somewhat
expanded chorale measure.
The precise tempo emerges
from the movement style and
the density of the other
parts. Only in two cases
(627 and 635) is the chorale
scored as broadly expansive
in long note values.
Expression marks such as
largo, adagio or adagio
assai (622) at the same time
indicate particularly
intensive expression in some
settings, but are absent in
other similar ones.
Similarly performance and
registration directions
exist in the case of only a
few of the settings, and are
by no means as
systematically provided as
the present-day organist
would wish. This is why
various interpretations,
especially of the Orgelbüchlein,
differ to the extent of
complete contradiction, and
even of unrecognizability.
In a few settings the main
expression has been shifted
to the chorale part itself,
which for this purpose is
strongly figured. The best
examples for this technique
are the two Passion or
funeral Chorales “O Mensch,
bewein dein Sünden
gross” (622) and “Wenn wir
in höchsten
Noten sein” (641). In eight
pieces the chorale melody is
arranged as a canon, thus
all the more strongly
incorporating the other
voices: 600, 608, 620, 629
octave canon between discant
and pedal; 618 fifth canon
between pedal and alto; 619
canon in the interval of the
twelfth between manual bass
and discant, 624 and 633/634
fifth canon between discant
and alto.
If one excludes those
settings in which the pedal
performs the chorale as one
of the two canon voices, it
is conspicuous that in the
whole of the Orgelbüchlein
that manner of setting which
was once particularly usual
is missing in which the
chorale is played only by
the pedal - with a
distinguishing register in
discant, alto or tenor range
- and the manuals were
reserved for the
accompanying voices. Perhaps
this is connected with
Bach’s intention to use the
pedal obbligato, that is to
say in this context
independently both as
regards the chorale melody,
as well as a really
independent bass part, and
not merely as a
reinforcement of the bass.
In this way the most
important counter-part to
the chorale cantus firmus is
transferred to the pedal.
Its form depends not only
upon the chorale melody, but
above all upon the
arrangement principle which
Bach chose for the
individual piece, and upon
the task which he apportions
to the individual voices.
The basic rule in this
respect is that the
arrangement principle, once
chosen, is maintained for
the whole piece: uniformity
of the mode of arrangement.
A firmly marked motif, often
also only a pithy rhythm (as
for example in 629 of the
anapaest), determines the
contrapuntal voices and is
developed in them. It can be
taken from the chorale
melody (as for instance in
613, 614, 635 and 641), or
be freely invented. Longer,
clearly contoured motifs are
mainly arranged imitatively.
The possibility now results
of clearly distinguishing
the individual voices from
each other in the movement
(and then also mainly in the
motif element). For example
in the threepart “Ich ruf’
zu dir, Herr Jesu Christ”
(639), where, with the
crotchet basic movement of
the chorale, the pedal bass
is played in quavers and the
tenor in semiquavers. The
various motional forms of
individual voices in 600,
607, 617 and 624 are
maintained in a similarly
strict manner. More
frequently the two middle
voices combine into an
independent duet vis-a-vis
the discant and the pedal
bass, as for instance in
603, 604 or, particularly
clearly, in 605, as well as
in numerous other settings.
The motion of the duet often
alternates with that of the
pedal (602, 642, 643) or
extends to the discant (e.
g. 606). This duet-style
lead of the middle voices is
mainly due to a particularly
independent ostinato pedal
rendering (603, 604, 628,
637 and 644); as a steadily
binding element it has to
mediate between the ostinato
bass and the chorale
discant. The middle voices
also form into a duet where
they are flanked by two
canon parts. In the setting
of the Christmas carol “In
dulci jubilo” (608) they
unite into a second canon
which counterpoints the
rocking 3/2 rhythm of the
cantus firmus voices in 9/8
movement.
However, the three lower
voices are just as often
treated as a uniform complex
from the point of view of
motif and rhythm. In this
respect they usually
supplement each other to
form a consecutive
semiquaver movement. This is
the case with the very first
piece, the Advent hymn “Nun
komm’ der Heiden Heiland”.
In this style of setting too
the pedal maintains its role
as the main counter-part to
the chorale cantus firmus,
but on the whole the setting
is uniformly through formed.
The examples of where the
motif material of the
accompanying parts is taken
from the chorale-usually
from its first line - or in
which a significant motif is
imitatively arranged, for
the greater part belong to
this group.
However
much the individual settings
might differ from each
other, they nevertheless all
keep to the self-chosen
restriction of performing
the chorale melody only
once, and that in one
passage without interlude.
The only deviation from this
is the arrangement 615 “In
dir ist Freude”, the setting
to the old dance melody by
Gastoldi, which shortly
after its composition was
parodied in sacred form.
This piece is more of a
chorale paraphrase than a
strict organ chorale.
The chorale melody retains
its text also in the case of
instrumental performance. It
is known to the
congregation, which hears
the words so to speak in
spirit. To what extent did
Bach when choosing his
arrangement technique allow
himself to be guided by the
text, and how strongly has
he interpreted this text
literally? Despite all the
preoccupation with the
musical-rhetorical figures
and the musical symbolism of
Bach’s era, only very
general statements can be
made here which are far from
well-founded in every
respect. For this reason one
should be careful of
precipitate interpretations,
especially as regards
word-tone connections. The
fact that two of the
arrangements (600, 601) are
expressly intended to be
used for two different hymn
texts each, and further the
idea of which chorale verse
initially inspired Bach,
should of itself provide
grounds for caution.
That the overall emotion of
the text also always
determines the character of
the arrangement is evident
from the first comparison,
such as the joyful Christmas
Chorales with the passion
hymns. But why of all things
the artistic chorale for the
New Year “Das alte Jahr
vergangen ist” (614) should
be even more chromatic and
more suffering in expression
than the former cannot be
explained solely from the
chorale text. That the
ostinato seventh descents of
the pedal in the repentance
hymn “Durch Adams Fall ist
ganz verderbt” (637) are
intended to illustrate the
fall of man is wholly
convincing; the continual
alterations in this setting
might also with some
justification be accepted as
the musical symbol of
“corruption”. But the sign
of the cross figure to which
reference is constantly
made, especially in
connection with 621, “Da
Jesus an dem Kreuze stund”,
is far too common from a
musical point of view for it
to be accepted as a metaphor
for the cross and suffering
without further indications
to support this
interpretation: it is seldom
lacking in any piece of
music. In this respect it
should be borne in mind that
even during the Baroque
period it was certainly not
a part of the nature of
musical works of art to
provide outward visible
expression to all textual
and conceptual references
which may have been in the
composer’s mind, and that
music, as the language of
the soul, possesses rather
its own immediately
comprehensible terms which
cannot be translated.
by Georg
von Dadelsen
English
translation by
Frederick A. Bishop
This critical
and complete stylistic
survey of Bach's
organ works is
the tenth
and
last part.
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Johann
Sebastian Bach - DAS
ORGELWERK
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