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1 CD -
8573-81038-2 - (p) 2002
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Antonín
Dvořák (1841-1904) |
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Slavonic Dances, Op. 46 |
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36' 59" |
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- No. 1 Furiant - Presto |
4' 08" |
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1
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- No. 2 Dumka - Allegretto
scherzando |
5' 00" |
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2
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- No. 3 Polka - Poco Allegro |
5' 22" |
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3
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- No. 4 Sousedská - Tempo di
minuetto |
7' 15" |
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4
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- No. 5 Skočná - Allegro
vivace |
3' 15" |
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5
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- No. 6 Sousedská - Allegretto
scherzando |
4' 40" |
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6
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- No. 7 Skočná - Allegro
assai |
3' 22" |
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7
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- No. 8 Furiant - Presto |
3' 57" |
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8
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Slavonic Dances, Op. 72 |
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36' 13" |
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- No. 1 Odzemek - Molto
vivace |
4' 13" |
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9
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- No. 2 Starodávný - Allegretto
grazioso |
5' 53" |
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10
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- No. 3 Skočná - Allegro |
3' 36" |
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11
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- No. 4 Dumka - Allegretto
grazioso |
5' 44" |
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12
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- No. 5 Spacírka - Poco
adagio |
2' 39" |
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13
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- No. 6 Starodávný - Moderato,
quasi minuetto |
4' 07" |
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14
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- No. 7 Srbske Kolo - Allegro
vivace |
3' 22" |
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15
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- No. 8 Sousedská - Lento
grazioso, quasi tempo di valse |
6' 39" |
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16
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Chamber
Orchestra of Europe |
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Nikolaus
Harnoncourt |
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Luogo
e data di registrazione
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Stefaniensaal,
Graz (Austria) - giugno 2000 (Op. 72),
giugno 2001 (Op. 46)
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Registrazione
live / studio
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studio
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Producer
/ Coordinator / Engineer / Assistant
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Wolfgang
Mohr / Martina Gottschau / Friedemann
Engelbrecht / Michael Brammann / Julian
Schwenkner, Martin Aigner (Op. 72)
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Prima Edizione CD
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Teldec
Classics - 8573-81038-2 - (1 cd) - 73'
23" - (p) 2002 - DDD |
Prima
Edizione LP
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Notes
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Emotion,
not sentimentality
On Nikolaus
Harnoncourt's
special
relationship with
the music of Antonín
Dvořák
"The
exuberant zest for life
and the tremendous
vitality that overwhelmed
the audience in the very
first bars of the Slovak odzemok,
which was played with
such-blooded ardour,
proved in fact to be
deceptive," we read in
one of the reviewa of
the Graz Styriarte
concert that forms the
basis of the present
live recording with the
Chamber Orchestra of
Europe. "Whit the second
of the eight Slavonic
Dances op. 72, a
paraphrase of a
Ukrainian dumka, the key
of E minor brought with
the mood of melancholy
that was to grow
increasingly sombre as
the evening progressed.
The result was an
interpretation not
satisfied with folklike
charm but keen to
explore the anbiguities
of this music and, as
such, able to move to
and fro beetween these
different levels of
expression with
admirable flexibility."
Nikolaus
Harnoncourt's decision
to begin performing Dvořák
works
in 1998 marked
a foray into
an area of the
repertory with
which few
people would
have
associated him
until then. By
this date in
his career, he
had, it is
true, already
delved deep
into the
19th-century
symphonic
repertory and
taken a keen
interest in
Mendelssohn,
Schumann,
Brahms and
even Bruckner,
but his
fascination with
Dvořák
came as
something of a
surprise -
perhaps even
to Harnoncourt
himself.
Yet
Harnoncourt
himself has
referred to
his
"underground
links" with
Slav music,
links that he
owes to
personal
experiences
and influences
and that turn
out to be
powerful
intellectual
amd emotional
forces. It
was with
almost
instinctive
assurance that
he gained
access,
effortlessly
and
convincingly,
to this highly
specific
musical
language, a
language
that sometimes
seems
deceptively
simple and
that all too
readily
misleads its
exponents into
relying
entirely on
rousing
effects. Even
in Dvořák's
most popular
works, he
succeeded in
going beyond
the familiar
clichés and
rediscovering
the great
composer who
was able to
invest his
thrilling
wealth of
ideas with a
strict sense
of form,
making
transparently
clear the
imposing
symphonic
structures
that sustain
these
intensely
colorful and
rhythmically
vibrant works.
Harnoncourt's
ability to
achieve all
this disturbed
only a handful
of Viennese
critics who
missed the
usual
barn-storming,
attention-grabbing
approach to
the Slavonic
Dances and
once again
felt obliged
to demand more
"charm".
For
all its
analytical
precision,
Harnoncourt's
approach Dvořák
is by no means
lacking in the
necessary
warmth and
vitality.
Rather, the
basic tone
that
characterises
these dances,
alternating
between
exultation and
meňancholia -
Harnoncourt
refers to it
as a "heavy
Slav tear" -
comes across
in an entirely
organic
manner, with
no false
pathos. This
is undoubtedly
due, not
least, to the
fact that
during his
years as
cellist with
the Vienna
Symphony
Orchestra,
Harnoncourt
was able to
assimilate a
tradition that
now seems to
have been
virtually
lost.
"When
I joined the
Vienna
orchestra in
the fifties,
"Harnoncourt
recalls," the
mother tongue
of sixty per
cent of the
musicians was
Czech. When we
travelled to
Czechoslovakia
with the
orchestra,
Czech was
spoken in the
orchestra from
the moment
that we
crossed the
border. And
when we played
Smetana's Má
vlast,
halft the
orchestra was
in tears. It
was incredibly
moving - all
these men with
tears
streaming down
their faces-
I, too, feel
something of
this emotion -
I don't want
to call it
sentimentality.
I played this
music lot at
that time, and
I always
enjoyed it. I
also remember
a remark by
Wolfgang
Sawallisch,
who said that
he should
really have
become a
cellist,
simply because
of the Dvořák
Cello
Concerto. For
such a
successful
conductor to
say that
impressed me a
lot."
For
the young
cellist
Nikolaus
Harnoncourt,
this concerto
was a source
of good luck
as it helped
him win the
place he
coveted in the
Vienna
Symphony
Orchestra. The
orchestra's
artistic
director was
then none
other than
Herbert von
Karajan, and
Harnoncourt
impressed him
so much at his
audition that,
out of a total
of forty
candicates, it
was he who was
immediately
taken on.
In
Harnoncourt's
view, it is
the
Austro-Hungarian
Empire's
legendary
cultural world
that forms the
background
against which
national
musical
developments
evolved in
Bohemia and
Hungary. "For
me, it's all
Austrian
music," he
says,
preferring in
this context
to quote the
Bible's
miraculous
"speaking in
tongues",
rather than
its famous
"Babel of
languages":
"What happened
on the day of
Pentecost is
something
miraculous,
something
unfathomable,
with everyone
speaking in
different
languages and
yet still being
able to
understand
each other.
This has quite
a lot in
commen with
art."
Against this
background,
the works by
Beethoven and
Schubert that
Harnoncourt
performs in
the concert
hall alongside
pieces by Dvořák
acquire
an extra
dimension. The
fact that folk
music can
inspire art
music has been
a
long-standing
Austrian
tradition
since Haydn's
day. Smetana
and Dvořák
were the first
composers to
bring out the
Slav element
as an
independent idiom,
and something
that still
seemed a
circumscribed
national
concern soon
acquired an
international
resonance and
an
international
following.
This
development is
particularly
clear from the
genesis of the
Slavonic
Dances. It was
in December
1877 that
Johannes
Brahms, in a
letter
to the Berlin
publisher
Fritz Simrock,
first drew
attention to
the talents
and financial
hardship of
the as yet
unknown Dvořák,
encouraging
Simrock to
commission the
Slavonic
Dances op. 46.
Their
publication
the following
year gave rise
to what one
contemporary
critic
described as a
"veritable run
on musi
shops", with
performances
of them taking
place in
Dresden,
Hamburg,
Berlin, Nice,
London and New
York within a
matter of
months. By the
time that Dvořák
had completed
the second set
in 1886 - they
were published
by Simrock and
performed for
the first time
in Prague in
1877 - he was
already an
internationally
acclaimed
composer.
Dvořák's
Slavonic
Dances do not,
of course,
contain in any
original folk
tunes of the
kind found in
Brahms's
Hungarian
Dances. As
Harnoncourt
stresses, Dvořák
used only
their rhythms.
"He was not
short of
inspiration of
his own: for
him, folk
music was very
important, of
course, and he
was fully
conversant
with it, but
it was no more
than a basis
for his own
invention."
Harnoncourt is
equally keen
to stress that
these are not
Bohemian
Dances, but
Slavonic
Dances, even
if the op. 46,
in particular,
is dominated
by Bohemian
dance forms
such as the
furiant,
polka,
sousedská
and Skočná:
Dvořák
deliberately
took in a
wider
geographical
area and
included not
only the
Ukranian
dumka, which
is represented
in both sets
of pieces, but
also the
Slovak odzemok
mentioned at
the beginning,
together
with the
Serbian kolo
and polonaise.
(These last
three types
appear only in
the op. 72
set.)
It
was in 1999
and 2000 that
Harnoncourt
first tackled
the two sets
of Slavonic
Dances. In
doing so, he
approached
them in the
thoughrful way
that
characterises
all his work,
thereby
avoiding the
beaten track
that so many
others have
followed. It
was with the
rarely played
Seventh
Symphony - Dvořák's
symphonic
masterpieces -
that he gained
access to the
composer's
world, before
deepening his
knowledge by
exploring the
unjustly
neglected
symphonic
poems in which
Dvořák
used the Czech
folk taled of
The Wild
Dove, The
Water Goblin,
The Noon
Witch and
The Golden
Spinning-Wheel,
turning them
into programme
music in the
very best
sense of the
term. These
symphonic
poems
represent the
culmination of
Dvořák's
later period
and are
perfectly
capable of
standing
comparison
with Richard
Strauss's
contemporary
tone poems.
Only
then was the
time right for
Harnoncourt to
tackle the
popular Eight
Symphony and
the Ninth, the
latter a piece
that has
almost been
played to
death. In this
way,
Harnoncourt
was able to
invest both
these works
with a new
symphonic
dignity.
"Rarely",
wrote one
critic of
Harnoncourt's
recording of
the Ninth,
"have I heard
this colossus
- invariably
watered down
programmatically
by other
conductors -
performed with
such symphonic
rigour and
architectural
unity. Rarely
has it seemed
so significant
a piece and so
free from the
senseless
clichés of
folk music.
Here we see
with total
clarity the
great
influence of
Beethoven as a
symphonist."
But
Harnoncourt
has not
completed his
reconnaissance
mission in
Bohemia's
woods and
fields: in the
autumn of 2001
he espoused
the cause of
an almost
forgotte early
work by Dvořák,
the G mino
Piano Concerto
of 1876. It is
to be hoped
that this
fascination
will now lead
him into the
world of Dvořák's
operas.
Monika
Mertl
Translation:
Stewart
Spencer
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Nikolaus
Harnoncourt (1929-2016)
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