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1 DVD
- 5 420270 006250 - (c) 2001
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Johann
Sebastian Bach (1685-1750) |
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Glorius Bach! |
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Opening |
1'
27" |
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Cantata "Nun komm, der Heiden Heiland",
BWV 61 |
16'
10" |
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- Cantata "Herz und Mund
und Tat und Leben, BWV 147
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32'
25" |
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- Magnificat in D major,
BWV 243 |
28'
48" |
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Credits |
2' 50" |
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Christine Schäfer,
soprano |
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Anna Korondi,
soprano (BWV 243)
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Bernarda Fink,
alto (BWV 147,
243)
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Ian Bostridge,
tenor |
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Christopher
Maltman, baritone |
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Arnold Schoenberg
Chor / Erwin Ortner, Chorus
Master
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Concentus Musicus
Wien |
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Nikolaus
Harnoncourt, Conductor |
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Luogo
e data di registrazione
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Benedectine
Monastery, Melk (Austria) - 2000
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Registrazione
live / studio
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live |
Producer
/ Engineer
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Michael
Heinzl
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Edizione DVD
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TDK
- 5 420270 006250 - (1 dvd) - 82' 00" -
(c) 2001 | ORF / RM Associates (c) 2000
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Notes
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The programme of this
concert is dedicated to the works
which Johann Sebastian Bach wrote for
the Advent. The first work, the
cantata Nun komm, der Heiden
Heiland BWV 61, was first
perfermed on the first Sunday of
Advent (in this case, 2 December) in
1714. Bach, then in the service of the
Court of Weimar, was appointed
Kappelmeister to the Court that year
and his duties included the
composition, every four weeks, of a
cantata for the court church. Nun
komm, der Heiden Heiland is one
of these works and is performed fairly
frequently as a striking example of
Bach's early compositional style.
The unusual feature in this cantata is
the elaborate use of "musical
rhetoric". This compositional
technique, which lends the music
concrete "meaning", was common in the
baroque period. As Nikolaus
Harnoncourt often points out, set
meanings were attached to certain
configurations of notes or pitch
classes, which were almost to be
understood as a sort of language. For
example a continuous figure written in
the form of a zigzag meant the Holy
Cross. Operatic arias contained
pre-determined "emotions" as can be
seen in stylised numbers like the
"revenge aria" or "jealousy aria" and
composers vied with each other over
their skills by refining this
rhetoric.
In the case of Nun komm, der
Heiden Heiland Bach used this
technique in relation to the birth of
Jesus. The first section in the
cantata is an Overture taken from the
tradition of the French opera. The
Overture, which is characterised by
its dotted rhythm and maestoso marking
in 4/4 or 2/2, was played in France as
the king entered the royal box in the
theatre. With Nun komm, der Heiden
Heiland Bach compares the
arrival of Jesus or his entry into
Jerusalem with the entry of the king
and sets it against the glorioys form
of the Overture.
Similar parallels can also be found
in, for example, the bass recitative
(No. 4). Here, the "knocking" which
appears in the text and is meant to
symbolise opening the door of the
house or the hearts of the faithful is
depicted with organ and strings
(playing pizzicato). Here, the
composer sets the words "klopfe an"
with a broad downward figure marked to
be played staccato. The elaborate
setting to music of visual and
acoustic elements is based on the
symbolic way of thinking associated
with the baroque which took for
granted a wide degree of skill in the
use of musical "vocabulary" which it
interpreted through musical figures.
Bach was a true master of this type of
composition and his own day was
considered a "scholarly musician".
The content of the following two
pieces, originally written for Advent
or Christmas, deals with Mary's
conception. Bach reworked them later
for the thematically related Mary's
Visitation when the Virgin, as she
awaits the birth of Jesus, is blessed
by St. Elisabeth. The cantata Herz
und Mund und Tat un Leben BWV
147 is one of the best-known of Bach's
church cantatas, not least because of
the chorale Jesus bleibet meine
Freude, which was later arranged
for keyboard and various othe
instruments. The first performance
took place on 2 July 1723 immediately
after Bach took over his duties as
Cantor at St. Thomas's in Leipzig.
The first version of the cantata (BWV
147a), the music for which was partly
lost, dates from 1716. Bach intended
it for the fourth Sunday in Advent (in
this case, 20 December). The total
length of the piece was shorter here,
as the composer favoured the somewhat
outdated form without the inclusion of
recitatives. When re-working it,
however, he added recitatives and
switched the order of the chorales.
This produced a work which, with a
total of ten numbers in two parts, is
one of the largest of Bach's church
cantatas.
Here, as already mentioned, the focus
is on Mary's blessing by Elisabeth
(Luke I, 39-56). A feature of this is
that the recitatives do not repeat the
words of Mary or Elisabeth, but
describe the story of the Visitation
as a narrative. This makes is
thoroughly didactis and theological
which in turn distinguishes it from
the operatic and dramatic style of the
Passions which are oratorios. The work
thus has a lyrical quality, expressing
joy at the forthcoming birth of the
Saviour and love for the infant Jesus.
The theme of the Magnificat
BWV 243 is also that of Mary's
conception and the adoration of Jesus.
The work, which Bach had originally
composed for Christmas 1723, was
rewritten ten years later - just like
the cantata Herz un Mund und Tat
und Leben - for the Visitation
of the Virgin. That was the year Bach
and his family moved from Cöthen to
Leipzig, where he took up his post as
Cantor at St. Thomas's at the end of
May. With its splendid festive music,
Bach intended to do justice to his
first major assignment after taking up
his new position there.
At that time, the Magnificat (Hymn of
praise to Mary) was sung separately
from the main order of service at
evening prayer. The Lutheran
translation was normally sung in the
evangelical church, although, in
Leipzig, on major Feasts, the Latin
version was often used, which is why
Bach's Magnificat is set to the Latin
text. Nonetheless, the first version
(BWV 243a) contains two German
chorales which sing in joyful praise
of the birth of Christ. These and the
other two Latin chorales were probably
intended for the Christmas concert
performance of the Magnificat,
although scholars have found no proof
of this.
In the second version of 1733 Bach
transposed everything down a semitone
from E flat to D major. This change is
due to the use of trumpets which are
thrown into higher relief as a result.
Also, recorders were replaced by
transverse flutes and oboes d'amore
were added for the first time. Today,
when we speak of Bach's Magnificat, we
think mainly in terms of this second
version. Its formal ending is actually
superior to the first, although, in
recent times, the first version is
being increasingly performed. It
impresses us with the unusual twists
in its harmony and its instrumental
colours.
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Nikolaus
Harnoncourt (1929-2016)
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